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Writer's pictureMaria Rizzo

Semiotics in Ghibli

Updated: Nov 5, 2023

The study of signs and symbols and how they convey meaning in various types of communication, including film, is known as semiotics.



"Princess Mononoke," Hayao Miyazaki's animated masterwork, is a visually stunning and thematically deep picture that dives into the complex world of semiotics. This film is an excellent illustration of how semiotics may be used in a film context to convey profound messages and create powerful emotions.

The film is set in a magical and environmentally conscious universe where human industrialisation threatens nature's delicate balance with society. The plot revolves around Ashitaka, a young prince cursed by a demon boar and on the hunt for a cure. The film employs semiotics to explain its primary ideas as he becomes engaged in the struggle between the ironworking settlement of Irontown and the forest spirits.


One of the most significant semiotic elements in "Princess Mononoke" is the usage of animal symbols. The woodland spirits and the animals that inhabit it serve as representations of nature's power and weakness. Wolves are venerated and viewed as protectors in the forest, whereas boars represent nature's anger. The transformation of the Forest Spirit into a massive deer-like beast is a strong semiotic event. Its royal and calm presence symbolizes the sacredness of the natural environment and the connection of all living species.



Colour is also used as a crucial semiotic tool in the picture. The forest's lush greens and earthy tones contrast sharply with Irontown's austere, industrial greys. This stark difference in colour symbolism heightens the tension between nature and civilization. The moment in which Ashitaka first visits Irontown, with its billowing smokestacks and machines, depicts the clash of these two worlds. The red iron and black smoke represent the pollution and devastation caused by human enterprise.



Furthermore, "Princess Mononoke" makes use of visual metaphors to express deeper meaning. For example, the curse mark on Ashitaka's arm depicts the interconnectivity of all life. It depicts how human activities and choices affect the natural world. The curse represents human-caused pollution of Ashitaka's body and, by extension, pollution of the ecosystem.

The role of masks and facial expressions is another semiotic factor worth addressing. Characters in the film wear masks to represent their affiliation and

identity. San, or Princess Mononoke, wears a wolf mask to symbolize her strong ties to the wolf tribe. Irontown's human characters wear masks to shield themselves from the hazardous fumes emitted by their industry. These masks depict humanity's dual nature, caught between the yearning for development and the urge to shelter oneself from its repercussions.



With their pale, expressionless visage, the woodland spirits, notably the Kodama, embody the belief that nature is apathetic to human strife. Their lack of facial emotions provides a feeling of mystery and remoteness, emphasising the woodland spirits' enigmatic nature and the difficulty humans have comprehending and coexisting with the natural environment.

To summarise, "Princess Mononoke" is a masterclass in film semiotics. The film brilliantly expresses its profound message about the relationship between humans and the environment through symbolism, colour, visual metaphors, and facial emotions. It emphasises the significance of living in harmony with nature and the ramifications of upsetting that delicate balance.

"Princess Mononoke" masterfully employs semiotics to produce a visually and conceptually fascinating experience that makes a lasting impression on its audience. Miyazaki's masterwork exemplifies the power of semiotics in storytelling as well as cinema's capacity to engage audiences on a deeper, symbolic level.

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